SOURCE: http://SAINTS.SQPN.COM
Born to a pious middle-class French family of tradesmen; daughter of Blessed Louis Martin and Blessed Marie-Azelie Guérin Martin, and all four of her sisters became nuns. Her mother died when Francoise-Marie was only four, and the family moved to Lisieux, Normandy, France to be closer to family. Cured from an illness at age eight when a statue of the Blessed Virgin smiled at her. Educated by the Benedictine nuns of Notre-Dame-du-Pre. Confirmed there at age eleven. Just before her 14th birthday she received a vision of the Child Jesus; she immediately understood the great sacrifice that had been made for her, and developed an unshakeable faith. Tried to join the Carmelites, but was turned down due to her age. Pilgrim to Rome, Italy at for the Jubilee of Pope Leo XIII whom she met and who knew of her desire to become a nun. Joined the Carmelites at Lisieux on 9 April 1888 at age 15, taking her final vow on 8 September 1890 at age 17. Known by all for her complete devotion to spiritual development and to the austerities of the Carmelite rule. Due to health problems resulting from her ongoing fight with tuberculosis, her superiors ordered her not to fast. Novice mistress at age 20. At age 22 she was ordered by her prioress to begin writing her memories and ideas, which material would turn into the book History of a Soul. Therese defined her path to God and holiness as The Little Way, which consisted of child-like love and trust in God. She had an on-going correspondence with Carmelite missionaries in China, often stating how much she wanted to come work with them. Many miracles attributed to her. Declared a Doctor of the Church in 1997 by Pope John Paul II.
SOURCE: http://SAINTS.SQPN.COM
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Novena Starts Today (September 22 - September 30) Start with: O St. Therese of the Child Jesus, who during your short life on earth became a mirror of angelic purity, of love strong as death, and of wholehearted abandonment to God, now that you rejoice in the reward of your virtues, cast a glance of pity on me as I leave all things in your hands. Make my troubles your own, speak a word for me to Our Lady Immaculate, whose flower of special love you were -- to that Queen of Heaven “who smiled on you at the dawn of life” Beg her powerful intercession the grace I yearn for so ardently at this moment...and that she join with it a blessing that may strengthen me during life, defend me at the hour of death, and lead me straight on to a happy eternity. Amen. O God, who did inflame with the Spirit of Love, the soul of your servant Therese of the Child Jesus, grant that we also may love you and make you much loved. Amen. DAY ONE O Therese of the Child Jesus, well beloved and full of charity, in union with you, I reverently adore the majesty of God, and since I rejoice with exceeding joy in the singular gifts of grace bestowed upon you during your life, and your gifts of glory after death, I give Him deepest thanks for them; I beseech you with all my heart’s devotion to be pleased to obtain for me (...mention request here). But if what I ask of you so earnestly does not tend to the glory of God and the greater good of my soul, do you, I pray, obtain for me that which is more profitable to both these ends. Amen. St. Therese of the Child Jesus, pray for us. DAY TWO Almighty God, giver of all good gifts, who did will that Blessed Therese, being watered by the heavenly dew of your guiding grace, should bloom in Carmel with the beauty of virginity and patience in suffering, grant that I your servant may go forward in the order of her sweetness an may be found worthy to become a devoted and loyal follower of Christ. Amen. St. Therese of the Child Jesus, pray for us. DAY THREE O Therese of the Child Jesus, lily of purity, ornament and glory of Carmel, I greet you, great saint, seraph of divine love. I rejoice in the favours our Lord so liberally bestowed on you. I humility and confidence I ask you to help me, for I know God has given you love and pity as well as power. Tell Him, now, I beseech you, of the favour I seek in this novena... Your request will crown my petition with success and bring joy to my heart. Remember your promise to do good here on earth. “I shall spend my heaven doing good on the Earth After death I shall let fall a shower of roses. St. Therese of the Child Jesus, pray for us. DAY FOUR O Little Flower of Jesus, who at an early age had your heart set on Carmel and in your brief earthly life did become the mirror of angelic purity, of courageous love and of whole hearted surrender to Almighty God, turn your eyes of mercy upon me who trusts in you. Obtain for me the favour I seek in this novena...and the grace to keep my heart and mind pure and clean. O dear saint, grant me to feel in every need the power of your intercession; help to comfort me in all the bitterness of this life and especially at its end, that I may be worth to share eternal happiness with you in heaven. Amen. St. Therese of the Child Jesus, pray for us. DAY FIVE O Little Flower of Carmel, Almighty God endowed you, consumed by love for him, with wondrous spiritual strength to follow the way of perfection during the days of your short life. Sickness touched you early but you remained firm in faith and prayer was your life. O pray for me that I may benefit by your intercession and be granted the favour I ask in this novena... St. Therese of the Child Jesus, pray for us. DAY SIX O Little Flower of Jesus, you have shown yourself so powerful in your intercession, so tender and compassionate toward those who honour you and invoke you in suffering and distress, that I kneel at your feet with perfect confidence and beseech you most humbly and earnestly to take me under your protection in my present necessity and obtain for me the favour I ask in this novena...Vouchsafe to recommend my request to Mary, the merciful Queen of Heaven, that she may plead my cause with you before the throne of Jesus, her divine Son.. Cease not to intercede for me until my request is granted. St. Therese of the Child Jesus, pray for us. DAY SEVEN Therese of the Child Jesus, most loving Saint, in union with you I adore the divine Majesty. My heart is filled with joy at the remembrance of the marvellous favours with which God blessed your life on earth and of the great glory that came to you after death. In union with you, I praise God, and offer him my humble tribute of thanksgiving. I implore you to obtain for me, through your powerful intercession, the greatest of all blessings -- that of living and dying in the state of grace. I also beg of you to secure for me the special favour I seek in this novena... St. Therese of the Child Jesus, pray for us. DAY EIGHT O glorious St. Therese, who, burning with the desire of increasing the glory of God, invariably attended to the sanctification of your soul by the constant practice of prayer and charity so that, becoming in the Church a model of holiness, you are now in Heaven the protector of all those who have recourse to you in faith, look down upon me who invokes your powerful patronage and join your petition to mine that I be granted the favour I seek in this novena... St. Therese of the Child Jesus, pray for us. DAY NINE O St. Therese, seraphic virgin, beloved spouse of our Crucified Lord, you who on earth did burn with a love so intense toward your God and my God, and now glow with a bright and purer flame in paradise, obtain for me, I beseech you, a spark of that same holy fire which shall help me to put things of the world in their proper place and live my life always conscious of the presence of God. As I conclude my novena I also beg of you to secure for me the special favour I seek at this time... St. Therese of the Child Jesus, pray for us. Come and join us for the Mass in honor of St. Padre Pio tomorrow (September 23, 2012 - 6:15 P.M.) at St. Jude Thaddeus Parish, Legazpi City PH
Born to a southern Italian farm family, the son of Grazio, a shepherd. At age 15 he entered the novitiate of the Capuchin friars in Morcone, Italy and joined the order at age 19. Suffered several health problems, and at one point his family thought he had tuberculosis. Ordained at age 22 on 10 August 1910. While praying before a cross, he received the stigmata on 20 September 1918, the first priest ever to be so blessed. As word spread, especially after American soldiers brought home stories of Padre Pio following WWII, the priest himself became a point of pilgrimage for both the pious and the curious. He would hear confessions by the hour, reportedly able to read the consciences of those who held back. Reportedly able to bilocate, levitate, and heal by touch. Founded the House for the Relief of Suffering in 1956, a hospital that serves 60,000 a year. In the 1920‘s he started a series of prayer groups that continue today with over 400,000 members worldwide. His canonization miracle involved the cure of Matteo Pio Colella, age 7, the son of a doctor who works in the House for Relief of Suffering, the hospital in San Giovanni Rotondo founded by Padre Pio. On the night of 20 June 2000, Matteo was admitted to the intensive care unit of the hospital with meningitis. By morning, doctors had lost hope for him as nine of the boy‘s internal organs had ceased to give signs of life. That night, during a prayer vigil attended by Matteo’s mother and some Capuchin friars of Padre Pio’s monastery, the child‘s condition improved suddenly. When he awoke from the coma, Matteo said that he had seen an elderly man with a white beard and a long, brown habit, who said to him: “Don’t worry, you will soon be cured.” The miracle was approved by the Congregation and Pope John Paul II on 20 December 2001. SOURCE: http://SAINTS.SQPN.COM For a while there were two feasts in honor of the Sorrowful Mother: one going back to the 15th century, the other to the 17th century. For a while both were celebrated by the universal Church: one on the Friday before Palm Sunday, the other in September. The principal biblical references to Mary's sorrows are in Luke 2:35 and John 19:26-27. The Lucan passage is Simeon's prediction about a sword piercing Mary's soul; the Johannine passage relates Jesus' words to Mary and to the beloved disciple. Many early Church writers interpret the sword as Mary's sorrows, especially as she saw Jesus die on the cross. Thus, the two passages are brought together as prediction and fulfillment. St. Ambrose (December7) in particular sees Mary as a sorrowful yet powerful figure at the cross. Mary stood fearlessly at the cross while others fled. Mary looked on her Son's wounds with pity, but saw in them the salvation of the world. As Jesus hung on the cross, Mary did not fear to be killed but offered herself to her persecutors. Comment: John's account of Jesus' death is highly symbolic. When Jesus gives the beloved disciple to Mary, we are invited to appreciate Mary's role in the Church: She symbolizes the Church; the beloved disciple represents all believers. As Mary mothered Jesus, she is now mother to all his followers. Furthermore, as Jesus died, he handed over his Spirit. Mary and the Spirit cooperate in begetting new children of God—almost an echo of Luke's account of Jesus' conception. Christians can trust that they will continue to experience the caring presence of Mary and Jesus' Spirit throughout their lives and throughout history. Source: http://www.americancatholic.org/ Early in the fourth century St. Helena, mother of the Roman Emperor Constantine, went to Jerusalem in search of the holy places of Christ's life. She razed the Temple of Aphrodite, which tradition held was built over the Savior's tomb, and her son built the Basilica of the Holy Sepulcher over the tomb. During the excavation, workers found three crosses. Legend has it that the one on which Jesus died was identified when its touch healed a dying woman. The cross immediately became an object of veneration. At a Good Friday celebration in Jerusalem toward the end of the fourth century, according to an eyewitness, the wood was taken out of its silver container and placed on a table together with the inscription Pilate ordered placed above Jesus' head: Then "all the people pass through one by one; all of them bow down, touching the cross and the inscription, first with their foreheads, then with their eyes; and, after kissing the cross, they move on." To this day the Eastern Churches, Catholic and Orthodox alike, celebrate the Exaltation of the Holy Cross on the September anniversary of the basilica's dedication. The feast entered the Western calendar in the seventh century after Emperor Heraclius recovered the cross from the Persians, who had carried it off in 614, 15 years earlier. According to the story, the emperor intended to carry the cross back into Jerusalem himself, but was unable to move forward until he took off his imperial garb and became a barefoot pilgrim. Comment: The cross is today the universal image of Christian belief. Countless generations of artists have turned it into a thing of beauty to be carried in procession or worn as jewelry. To the eyes of the first Christians, it had no beauty. It stood outside too many city walls, decorated only with decaying corpses, as a threat to anyone who defied Rome's authority—including Christians who refused sacrifice to Roman gods. Although believers spoke of the cross as the instrument of salvation, it seldom appeared in Christian art unless disguised as an anchor or the Chi-Rho until after Constantine's edict of toleration. Source: http://www.americancatholic.org |
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